It’s May Day, and I’m remembering my father, Everett Ellis Gantz, Jr. His human trek ended seven years ago today, not quite two years after the death of his charismatic artist-wife, Ann Cushing Gantz, my mother. After nearly 89 years on this earth, my father was full of wisdom but still an enigma—especially to me and to his only grandchildren, Elliot and Ian. Few truly knew the man behind the stoic, tacit Midwestern façade. The quintessential Greatest Generation engineer, my dad did long division in his head for fun. But he also clutched a lifetime of secrets in his shadows—some I have only recently exposed.
At the time of his gentle passing from dementia and heart failure in 2014, I was a struggling single mom of two precocious and complicated young men—smack dab in the middle of the caregiver “sandwich generation.” Though I tried to put my oxygen mask on first, my “sandwich-making” expertise in this stressful context was, well, uneven—always getting tangled up in the roughage. So, as I reflect on those difficult and devastating years, I recognize now that the vitriol and extreme stubbornness I often encountered on both sides of the figurative bun were clear indicators of a family unhinged. Adapting Bohn and Conrad, I’ll just say, ”The road to heartbreak is paved with good intentions.”
So, as another Mother’s Day approaches, along with the launch of another new normal, I have revisited and tweaked something I wrote at the time of my mom’s extended paralysis and aphasia after her stroke. I suspect it’s applicable to the full spectrum of grief—and hope.
No need to give to receive any- more than her spirit shines, without veneer, without thoughts, without words, transcending— her true essence, now real— her soul apparent. Awareness without will, cognition, gone— she looks at me and now she sees?
Me letting go— With her, content to be. Helpless though, in her wheeled prison. Her body not knowing how to bridge this chasm.
In fear, he clings, together alone. Refusing to accept— or ever go home. To let go of control when his seizures defy the years and the secrets— he only knows why.
The anger. The loss. The stories, hiding in the dark, the stone walls— deep in his heart. Oh, let love live on, forever in peace and letting go but never release.
Lately, I have been thinking about the events of 2018, the year my precious son Elliot died on August 5th. Though I had faced many mighty challenges in my half-century on the earth, this series of 365 days was like no other. It was a messy mélange of life, death, disruption, and grief—but looking back on it now, I’m increasingly befuddled by some of the other events that occurred in that most devastating year. I have mentioned a couple in prior posts that pondered probable connections to the cosmic unconsciousness, like “Quantum Ghosts”.
Could it be true that everything really is happening at the same time—like some quantum ball of tangled twine in another dimension of the time and space continuum? Is the concept of time (past, present, and future) really just a convenient construct? It’s overwhelming to think about too much but still intrigues me in a “Twilight Zone”/”Black Mirror” sort of way. As a side note, Elliot loved both those shows and even introduced me to “Black Mirror.” So why rule it out?
I wrote the post below on May 28, 2018—just two months before Elliot’s sudden, horrific, and unbearable motorcycle death. Like so much in my life now, rereading this essay was both profoundly disturbing and oddly comforting. There is so much we simply don’t understand—and likely never will in this tangible realm.
Memories of those we have lost are often complicated—a morphing mosaic of longing, loneliness, anger, pain, guilt, sadness, gratitude, forgiveness, love and eventually, peace.
This Memorial Day I have come full circle in many ways. When my oldest son, Elliot, watched the “The Lion King” as a toddler, he called it “the circle guh-life.” Turns out that “guh” is profound because the circle is rarely a smooth curve. There are bumps and turns—which reminds me of the words of another Elliot – T.S., with one L:
“We shall not cease from exploration And the end of all our exploring Will be to arrive where we started And know the place for the first time.”
I arrived there this week.
I began a new assignment writing copy but in a new context. I hope to shift out of the chaotic freelance writing world to work with an integrated marcom agency in Dallas for a while. Every change is an adjustment, every new adventure a realignment. Every experience, your teacher. I missed the energy of a creative cadre—a tribe of brilliant minds collaborating and concepting in real time. A place to belong. I guess I enjoy the process as much as the product.
The Universe works in mysterious ways—most of them unconscious. Life coach Mary Morrissey teaches, “First, notice what you are noticing. It’s the first step to self-awareness.” So, here’s what I have noticed – though I am starting over once again, I find myself in stunningly familiar territory. I am working in Preston Center, a shopping center just a few miles from where I grew up. It is like returning to the place “where I started”—probably holding more hidden nostalgia than any other place of my childhood.
And I’m seeing it for the first time.
I have been flooded with memories of shopping at Sanger Harris and the Woolworths dime store with my mom and sister when I was just 10 or 11. This was our primary recreational activity—a pocket of together time. An artist, reluctant teacher, and sometime socialite, my mother’s presence filled every room she entered in the outside world. On Saturdays, she adored shopping and visiting her flamboyant fashionista friend Mercedes, who ran the Elizabeth Arden counter at Sanger’s with great panache. They would chat and banter as Melissa and I “played” in the makeup, but her mission was to purchase her signature lipstick shade, Fuchsia Shock. It suited my mom’s mega-watt style, and it was the same shade she sported on her thick, one-inch nails.
Over the past few days, I have wandered the sidewalks of Sherry Lane and Westchester during my lunch breaks. A hip, trendy free-range hamburger boutique has replaced the greasy soda fountain at the Woolworth’s. And Wyatt’s cafeteria, with its wickedly sumptuous chocolate-icebox pie, is long gone—as it the dusty, cramped little store where I purchased my very first record. It was the debut album by The Partridge Family. Though I have lived in Dallas for most of my life, I have never experienced the emotional impact of this place before—not like this. Until now, these glimpses of my past have felt like they belonged to someone—and disconnected.
Perhaps, this is the beginning of my exploring.
On Wednesday, I left my 18th-floor office at noon, pausing for a startlingly raw moment. I noticed the high-rise across the street and recalled that faithful day more than three decades ago when I hopped into the back of shiny, white limo after my wedding reception on the top floor. I struggled to step into the skin of that ostensibly happy married girl. She felt like a character in a movie—unrelated and detached. I saw her in a crisp, purple size-10 linen suit she could wear only after losing 30 pounds on Weight Watchers. She was waving to the smiling people on sidewalk who were tossing fuchsia tissue-paper petals into the air.
I chose not to linger there.
Yet I could not avoid more of the strangely familiar. Not sure why, but I turned right at the corner—away from the shopping center and toward St. Michael’s and All Angels Church. This destination held its own mixed, messy bag of memories, but it lured me with a gravitas I could not explain. The last time I was there was 2014 for my father’s funeral and before that, 2012, for my mother’s memorial following her protracted illness. I also was married there in the sanctuary and attended elementary school at St. Michael’s School, where I always dreaded that excruciating President’s Physical Fitness Test. Though my parents did not attend services there or address spiritual matters much at all, it was our “church of record.”
How I remembered trying to find a way to belong there. I offered to help Mrs. Dienes, our perfectly pressed neighbor, teach kindergarten Sunday School when I was about 16. I borrowed my parents’ powder-blue Mercury Monarch with the white interior to get there by 9:00 a.m. I sang in the choir for Paul Thomas, who always scared me a little, and I attended the youth group led by Kyle Rote, Jr., the super-cute soccer star on the Dallas Tornado. Alas, despite all my valiant attempts, I never felt like I really fit in—as if I were missing that essential component that made me worthy of the Episcopal whole.
Still, this is where my parents’ ashes are residing for eternity. My stomach tumbled as I realized I was about to see them again. Serendipity—but no coincidence. I had not been back since my father’s interment. At once, I felt the weight of generations of secrets and shame enveloped in a warm wave of comfort. I stepped closer to the austere, yet elegant, monument. There they were, together for always and forever. So present and peaceful behind the pristine limestone plaque. I stared at the inscriptions and was suddenly overwhelmed. I grieved not for what we lost but what we never had. And in that moment, I made peace somehow. Then, I paused in pure awe as I considered the convoluted series of events that had brought me to this place at this moment. There I was—steeped in memories and standing with my parents once again as I prepared for a new future. Almost too much to process.
I closed my eyes and thanked the Universe for this miraculous journey and others to come. These are the moments that amplify our being beyond all comprehension.
Then, I thought of sipping a cool, creamy root beer float at Woolworth’s . . . and I smiled.
The gravity of grief is exhausting. I am talking about the micro and the macro of it—the micro being the weight of my own personal confederacy of losses, and the macro, the gestalt of the world in crisis—the pandemic, isolation, climate change, social injustice, QAnon, Texas’ incompetent leadership, gun violence, the pain of lost children at the U.S. border seeking sanctuary, and the list goes on. Lately, I feel like I have hit a wall, a saturation point that has tarnished all my silver linings.
Most days, I find this perpetual state like a heavy weighted blanket, paradoxically as agitating as it is confining. (That might be my CPTSD talking.) But let’s face it—if you are human, you are dealing with crappy stuff. It’s part of the package, and the last year, two or four, have been tough for all of us. Grief is ubiquitous. Grief is insistent. Grief is oppressive. Grief is obstinate. Grief is transformative. It changes who we are because it changes the way we rub against the world. And yet, it is also one of the most potent reminders of our inherent humanness. As so many smart people have posited, we grieve to the degree we love. So, for those of us who suffer most, grief is never going away, but it may morph. And the exact way it morphs is as individual as a snowflake.
That’s why addressing and processing grief head-on is essential. I feel like I have a PhD in the subject by now, but that’s why I talk about so much. It’s what I feel called to do. My meaning. David Kessler, a gentle grief guru, says so eloquently:
Grief must be witnessed. Something profound happens when others see and hear and acknowledge our grief. Mourning is the outward expression of our grief. Conversely, something goes wrong when it remains unseen.
Profound and true, because the vulnerability of being witnessed authentically is what restores your sense of wholeness and safety—even if it’s just for a nanosecond. And with a continuous queue of compassionate witnesses, we begin to truly transform and reach a place where we can carry the weight of the grief burden—and eventually, carry on. We feel carried by the whole, and we realize we need community to heal.
Truly, acknowledging and validating grief is the most gracious gift you can give a broken heart. It opens up a space to breathe and thereby connect. It is the definition of grace, and regardless of your faith proclivities, grace is the place where we encounter the divine. There are no magic words required. You don’t even have to apologize. You really don’t need to say you are sorry for my loss or anything like that. This might be a new catchphrase or hashtag. Grief means never having to say your sorry. Just say you are present, and you cannot begin to comprehend the gravity of my loss. “There are no words. I am here.” That’s it. I consider those who can sit in silence or simply walk alongside me to be my angels on earth.
Still, grief in our culture is tricky because it’s the elephant in room—which translates into instant awkwardness. We don’t have the language for loss. We have never developed the interpersonal grief muscle, but why? Loss is universal, and being seen is the most potent balm. It’s just the closeness, context, and confluence of the loss (or losses) than can tip the scales, adding even more weight. Perhaps these are the three Cs of grief?
Closeness. This is nature or depth of the relationship. Though grief is not a competitive sport, there is particularly devastating wallop losing a child packs. It’s out of order and life altering—even setting all other aspects aside. No matter how complicated the connection might have been, losing a child is like losing an appendage. You can technically go on living, but you have to relearn how to do everything. In losing my spectacular and sometimes frustrating Elliot, I find the love and pain often conflate (another C). That intensifies the ache that erupts in these startling moments when I am unable to breathe or stop the sobs. Indeed, context is also a vexing conundrum. (Another C or two.)
Context. This refers to the particulars of your life at the time of the death and after. These factors are inescapable. The context has felt like a tightening vice around my experience. Elliot had found his groove. He had just scratched the surface of his potential. Tragic on so many levels. I just can’t bear it, so I just keep moving. I try to muster empathy for myself, but it’s a challenge. I am training myself to acknowledge the tough feelings and release them. I’m kind of an emotional nomad—living on the edge and trying not to dwell in the stagnate stew underneath for any length of time. I feel so detached and untethered. Thank God, I have my moments of precious connection with friends but nothing durable. Some days, maintaining the “I’m OK” exterior is so exhausting I just mentally vamp. Tread water. Barely. Put one foot in front of the other. That’s all I can do. Yet something about this bifurcation in the isolation of my silent, compact office in front of three computer screens makes it even more debilitating.
Confluence. The pieces of me, the factors that have come together in this life now—after Elliot. As a single mom of a 24-year-old son, I must constantly remind myself to give my Ian the space he needs to forge his own path. That’s both difficult and easy. Beautiful and desolate. Fulfilling and draining. I feel I am performing over the center ring without a net, flying the airplane without a parachute—when all I really want is a safe place to land. Emphasis on “safe.”
I know I need to find a way to be in the world. Half of me feels like it no longer operates in sync with the rest of me—the definition of yin and yang. Numb, heavy, confused and anxious. Time is sluggish and accelerating—all at the same time. Perhaps it’s the lumbering repetitiveness of COVID existence—sorrow, grief and isolation make an unappetizing cocktail. I have lost that unconscious optimistic autopilot that helped me know I would be OK; I would figure it out one day. But now, everything is hard, feels off center and precarious in this context of fear and uncertainty It’s hard to flex the over-functioning muscle that’s always been my default coping mechanism. I guess my grief therapist would say that’s progress, but I say it’s harrowing. Definitely accounts got the vacuousness, the feeling of perpetual flimsiness. And the futility of this awful, new normal existence.
I am constantly aware of the vast, dank abyss I teeter over. Sounds dramatic, I know, but I am a half, maybe even a third of a person now. Am I missing the part that died with Elliot? Will my heart regenerate. Will my soul? I want the comfort and connection others can bring and simultaneously want to be with alone. I have no interest in banter, but it used to be my fuel, my raison d’etre. Still, I am grateful for so much—an extraordinary son, caring friends, my writing, a new job that challenges me, and a lovely roof over my head.
I am different now.
And maybe, there are more than 3 Cs—maybe five, six of seven. They all apply at one time or another, but the most important one is not a C at all. It’s a G—grace. Cherishing those transcendent moments that remind me I am part of something much bigger than my own rumination.
I must keep clearing the space to let in the light.
I am honored to be included in this beautiful collection of art, poetry, and essays. “House of Comfort” is part of a series compiled by Gretchen Martens for The Retreat House Spirituality Center in Richardson, Texas. It’s a deeply moving journey—poignant yet powerful, intimate yet universal. Here is a taste:
Off-kilter— Everything feels out of whack, out of sync— Uncomfortable in my own skin. Is there a place between the yin and the yang? Where nothing and everything meet? The push and the pull. The yes and the no Bitter and sweet To and fro Black and white Pleasure and pain Progress and regress Abel and Kane Now and forever You and me Off and on Captive and free Stuck there. I am Like Scylla and Charybdis the space in between but filled with emptiness. What should I do? [My favorite FAQ.] Nowhere feels right. Says the voice in my head, “Wherever you go, there you are,” Who is it? Can’t shake it. So bizarre. Since I lost so much. Since I lost my baby boy, Since I lost My bearings. My heart. My joy. The thread I hang by. “Get over it. Buck up.” [Programming reverb. Doesn’t it suck?] How I’ve tried to retool and rewire. All the trauma and the pain. Yet tears fall fast in the blink of my eye “Isn’t it just such a shame?” A wisp, faint susurrus—Elliot’s breath? To feel. To embrace. No regret. To listen. To wonder. To hold. To know. But where? How? Where did he go? And where is he now? “I am here, mom,” he said. But not really at all. Mysterious. Dead. As in life. So prickly on the other side. But it’s not right. Out of joint. Out of order. Out of my mind. I just can’t think. So many questions. Nary an answer caught in my sigh. To how? To what if? And still to why? Without parent nor child. Both gone in between. Mostly alone, half-mother unseen. A daughter, a sister, a cousin, a niece, a granddaughter— not. Rest but no peace. Together. Alone. By myself. There, I go the darkest place, my miasma in tow. “You’re fine. Buck up,” she says with a grin. Not until I feel. [Who said that?] “Oh, just take it on the chin.” Those voices are real. But what I did not expect— I am here by grace— to forgive, not forget.
A week or so before snowmageddon stymied Texas, my dear friend and writing pal Sue recommended a book called “When Women Were Birds,” by Terry Tempest Williams. I’m endlessly grateful, as it provided a warm and poignant embrace during the powerless hours. If Anne Lamott says it’s “brilliant, meditative, and full of surprises, wisdom, and wonder,” you can bet it’s a winner. As I sat on my big purple couch in the frigid darkness, swaddled in three blankets with a flashlight precariously perched on one knee, I devoured Williams’ evocative, lyrical prose and was instantly inspired to scribble this poem — just before the electricity sizzled back on for another brief round:
I am worn out. I am scared. I am alone. I am freezing. I can almost see my breath.
I am a balloon that is slowly deflating. I am an opaque mosaic of dusty shards that don’t quite fit. I am the map of another country. I am overwhelmed. I am underemployed. I am seeking. I am hiding. I am not knowing . . . I am fried.
I am filled with emptiness. I am hollow with grief. I am here but not present. I am shallow but deep.
I am aching to be seen, but I don’t want to be noticed. I am yearning to connect but no energy to speak. I am salt in the wound. I am salve on the sore. I am dented but still running. Where is the door?
I am shadow. I am moonlight. I am desire. I am disdain. I am letting go. I am holding on. I am selfish. I am shame.
I am kind. I am cold. I am love. I am lost.
I am waiting in the wings. I am milling in the mezzanine. I am loitering in the lobby. Where is the stage? I am scripts unwritten. I am books unread. I am the Rock of Gibraltar. I am the tools in the shed. I am a frothy, white jet trail. I am blood-orange sunshine. I am Purple Rain. I am Auld Lang Syne
I am select soccer and team tennis. I am saxophone lessons and art classes. I am ear infections and root canals. I am a pair of new dark glasses. I am fistfights in the kitchen. I am boxes in the hall. I am lullabies in the nursery. I am drawings on the wall.
I am sighing I am sobbing I am wailing I am praying I am allowing I am inviting I am chuckling I am fraying
I am a sutra unraveled, but I am whole.
I am a cotton shirt, not pressed. I am a pair of jeans, too tight. I am a child without a mother. I am a mother full of fright. I am the tears in a handkerchief. I am the words on the page. I am a candle in the window. I am a flashlight in the dark. I am a sip of black tea. I am a broken heart.
I am an imposter and an expert — respected and dismayed. I am confident and confused — anxious and praised.
I am stardust. I am golden. I am taking. I am giving. I am releasing Now Forever And for you, I am living.
I watched another incisive and provocative film as the snow fluttered into my courtyard this weekend — “A Ghost Story.” It’s a beguiling yet disconcerting film about a woman’s loss of her husband, a musician, in a tragic car wreck close to their home. Aside from its unflinching and brazen gaze at the enormity of grief after a sudden loss, the film explores the concept of the cyclicality of time. It’s the notion that time is not linear — and the past, present, and future are infinitely entangled and concurrently unraveling in the universe’s quantum ball of string.
Shrouded in a bedsheet with eyeholes haphazardly snipped like a trick-or-treater, Casey Affleck appears as the deceased husband trapped in some sort of cosmic purgatory, eerily looming in his wife’s space as he watches over her achingly authentic attempts to grapple with grief. Given its lingering pace, excruciating at times, and perplexing narrative arc, I almost expected to see Rod Serling lurking in the corner, too. I’m not sure if it was the macabre whimsy of the strange, costume-cloaked figure — or the shy, poignant presence of his spirit, but it felt like filmmaker David Lowery peered into my soul for a brief instant.
The real twist comes when the bereaved wife moves out of the house they shared, and the bedraggled ghost remains. He is stuck there for decades, seeing residents come and go, but he also finds himself thrust back into the past — until the spiral of time circles back around again to the couples’ most recent time in the house. In one particularly potent scene, we see the mischievous specter make the very same loud bang on the piano that had awoken the couple at the beginning of the film — when they searched to the living room and were not able to find the source of the noise.
The glimpses of overlapping time and space are both unsettling and comforting somehow. On one hand, they reinforce the omnipresence of those we lose and love, but they also remind me of the peculiar events I experienced around my 26-year-old son Elliot’s death. Two days before his mysterious motorcycle accident, I was at home in the afternoon and heard a crash in my office at home. I ran up the stairs, walked in, and saw my treasured porcelain doll on the floor, shattered.
She was the first doll I ever acquired for my small but precious childhood doll collection. I loved her. We had reunited when I found her in an old, tattered box cleaning out my parents’ house after their deaths in 2014. She had been perched on a shelf of books Elliot had left behind after he moved into his own place. The entire bookcase was filled with his scholarly volumes, always reminding me this was his room, as well as my office — another example of his tsunkoku. It shook me to the core at the time —though I was not sure why. I even mentioned it to Ian, Elliot’s brother who was home from the summer from college. There was no reason she should have fallen that day — no vents nearby and the cat was asleep on the couch downstairs.
I will admit that I do tend to look for connections in unusual places. As I have reviewed the events of that devastating year, 2018, and the months following, I have noticed so many unexplainable synchronicities, events and signs. Though I am confident I will never decode all of them while occupying this earthly plane, noticing them has taught me our knowledge of creation, divine wisdom, time, space and the universe is miniscule.
In fact, last year when I was rummaging around on the internet for answers, I discovered the concept of nonlocality, a quantum theory in which two or more particles exist in interrelated or entangled states remain undetermined until a measurement is made of one of them. When the measurement is made, the state of the other article is instantly fixed, no matter where it is. “In space–time as a whole, it is a continuous interaction extending between past and future events,” said Avshalom Elitzur of the Weizmann Institute of Science So, explaining the unexplainable just got even harder in the non-linear context of time and space.
But this I do know — time might be an illusion, but love is not.
The first time I saw this whisper of a word dancing in Elliot’s prose, I required a dictionary—not an uncommon occurrence when reading anything he wrote. He used the term to describe a chorus in the program notes for his saxophone recital—as poetic as they were precise. A susurrus is a murmuring or rustling sound. Such a visceral, expressive metaphor—complete with a hint of onomatopoeia.
This is where it gets interesting.
A couple of months ago, I noticed a new notification in my venerable yahoo.com email box. I’ve had it for ions—since the boys were young, but it’s still functioning reliably. In fact, I’m grateful for my inconsistent email hygiene over the years—as I am relishing the treasure trove of memories and conversations buried deep in its archives.
The subject line of this particular email was: “Word of the Day: Susurrus” from email@example.com. I don’t remember signing up for this alert, but I was game. Of all the words in the world, how could they pick this “Elliot word”? My heart jumped. He was the wordsmith’s wordsmith—the inimitable “word genius.” How many people do know who received a perfect score on the verbal SAT—not missing one question?! Could this be a wink from Mr. E? After all, we were both inveterate word nerds, and the Wrights are peppered with writers. Why not? I mused as I felt a giant grin, so unfamiliar of late, stretch across my tear-stained face.
Elliot was an exquisite and erudite writer. Following his graduation from the University of Toronto, where he majored in classical saxophone, he reviewed contemporary classical recordings for a respected music publication in Toronto called The Whole Note. In Dallas, he reviewed local concerts of all genres for The Dallas Observer. And he crafted provocative think pieces for Central Track.
Yet he soon abandoned the glamorous writing life to pursue another one of his extraordinary talents as an IT savant at Global Payments. Clearly, he could write compelling stories in almost any language and any context. Here is an excerpt from his brilliant program notes from his fourth-year saxophone recital on March 31, 2015, at UofT—as captivating as the music. Elliot wrote these evocative words about a piece he played spectacularly:
Sonata for Alto Saxophone and Piano | Edison Vasilievich Denisov (1929 — 1996)
DENISOV – Though his place of birth is a full 900km deeper into Siberia than the penal colony where Dostoevsky was transformed at the end of a mocking rifle barrel, Denisov suffers from neither the anguish of mysticism (as was the case of his contemporary, Gubaidalina) nor subarctic austerity. In fact, at its core, Denisov’s music is all lyricism and ardent expression, refracted through the crystal lattice of his mathematical mind.
Commissioned by Jean-Marie Londeix in 1970, the Sonata for Alto Saxophone allows saxophonists to have their cake and eat it, too: it is at once a sophisticated serialist composition and an unbridled jazz freak-out. The first movement is a kind of shambling waltz, the left leg of the waltzer filed down by the machine-gun 32nd notes exchanged between the saxophone and piano. The second movement is a saxophone soliloquy, a lyrical murmur glinting through the Siberian ice which entombs it. All this melts seamlessly into the final movement, a dodecaphonic jazz burnout inflected with an almost hysterical irony: the big—band “shout” chorus which appears midway through the piece becomes more of a “susurrus” chorus, and of course it is just as the music approaches a full-blown pseudo‐free jazz eschaton that Denisov is most meticulous with his musical orthography. Condemned by the Soviets as a “formalist” and reared in the harshest regions of Russia, Denisov’s music expresses a wryness in the face of all the improbability of being.
I was so enchanted with the susurrus that I used it in a haiku that felt directly channeled through Elliot’s consciousness. It reflected his passion for Japanese culture, his love of poetry, and his voluminous vocabulary:
Time In a susurrus, what is done, always will be— dissolving the now.
And it turns out that susurrus was just the overture for me. There have been other words since then from the same email that have snatched my breath away.
The next was camber, a word I did not even recognize.
As I read the definition, I gulped. It refers to the slightly convex shape of a road or other horizontal surface. Coming from Middle English, its roots track back to the Ancient Greek word “chambre” (arched room or burial chamber) and the Latin word “camurus” (curved inwards). I instantly thought of the treacherous curved ramp where Elliot apparently lost control of his motorcycle. Could this be another piece of the accident’s puzzle—something that hindered his ability maneuver safely on that hideous day in August? There are still so many unanswered questions that torment me, and I would not put it past my mischievous rascal of a son to communicate in such a perplexing and obtuse way.
Upon further research, I discovered the term “negative camber,” which specifically refers to a road condition that scuttles motorcyclists. This curve of the road’s surface requires the rider to recalibrate the angle of the lean and velocity of the turn on the fly—a factor I had not uncovered in my extensive research. But it feels plausible. I wondered . . . could this word be administering a glimpse a grace? Could this be an explanation that might help soothe my unsettled soul? These random glimmers and glimpses always seem to appear just when I need them most. But oh, the possibilities continue to swirl around in my head like an agitated hornet’s nest.
Are these questions keeping me mired in the gravity of gone? Is this why I feel so stuck in the muck—overwhelmed and anxious, enmeshed in the trauma of those fragments of the puzzle that may never be solved? It does feel like the road to nowhere.
Elliot, is it time to let go of needing to know?
Especially when there are so many potent words to ponder, like the group of Japanese words that popped up just yesterday. One was tsundoku. Quintessential Elliot, it refers to the habit of acquiring too many books to ever read and letting the pile grow indefinitely — one of his favorite words and activities. (However, I think he actually read every one.)
Made me smile.
Another was wabi-sabi. That’s embracing the transience and imperfection of nature—and the eventual end of everything.
Still working on that one.
So, the journey continues . . . one moment and one word at a time. Keep them coming, Mr. E. I love you.
The other night, I watched a new film on Netflix called “Pieces of a Woman.” It burrowed into my soul like the vaccination needle into your arm. Yet surprisingly, the subtle and deftly poignant images packed the most potent punch.
This provocative film takes us on the horrifying journey of a home birth gone tragically wrong, but that’s just the first half of the story. (Spoiler alert.) Though the cataclysmic event is harrowing and devasting, some of the most profound and affecting moments come after it. Perhaps, I experienced the narrative in this way, because this heartbroken mother’s journey is similar to my own. Though the particular circumstances are different, the gravity of losing a child at any age carries its own unique, untenable weight.
“Elaine, why would you subject yourself to such a sad, triggering film?” one might ask, and one would be justified in posing that question.
But the answer might be just as confounding. As I walk this unbearable path, I find that connecting to others around our shared, unrelenting pain—often through art, helps me feel less alone and even witnessed in a misery-loves-company sort of way. Being seen is a momentary salve on the gaping, unhealable wound. And frankly, it takes the focus off me for a brief instant and gives me another way to contextualize what still feels impossible to believe.
Not every moment in “Pieces of a Woman” works, but this kind of story signifies a gradual shift in the way we are acknowledging grief in our culture. In the second half of the film, we come face-to-face with a woman’s unvarnished grief journey and emotional fallout—exposed, raw and unapologetic. Martha’s grief takes center stage, often colliding with her husband’s incongruent mode of coping—ignited by rage and alcohol. Her pain is there for all those around her to see—in all its awkwardness and messiness. Most people I encounter want someone who has suffered a tragic loss to get over it quickly and be “OK,” because they don’t want to face their own looming mortality. But Martha bears all.
Ellen Burstyn is brilliant and riveting as Martha’s mother—mounting a hostile resistance against her daughter’s unfathomable pain that also prevents her from providing the compassion and care her daughter aches for. In Burstyn’s mordant revulsion to her daughter’s festering sorrow, we sense her character’s own inability to process difficult feelings. This is at the same time fiercely intimate and unflinchingly universal.
“You’ve got to fight and seek revenge,” she barks. “That’s the only way you can move on.”
The grim reality is you never move on. You don’t “get over” the love of your child. You just find a way to carry the pain.
In fact, Martha vehemently protests the concept of revenge. In one of the most searing moments in the film, Martha finds a beautiful photo her husband snapped on that bittersweet day, just after she delivered her baby. As she views image, we see Martha’s hardened heart soften like molten lava. She begins to replace some of the hard darkness with light, some of the fierce anguish with love. I felt that so deeply. She actually begins to forgive—her midwife, her husband, her mother, and perhaps, even herself.
The other gorgeous detail that brings me to tears is Martha’s meticulous collection of apple seeds, nurturing them carefully in cotton pads or tiny blankets in the refrigerator. She mentions at one point that her newborn smelled like apples, and we often see her eating apples—unconsciously drawn to them in the grocery store, as well. But when she opens the refrigerator one day to check on them, she discovers they’ve begun to sprout and bud, and she is awestruck by the persistence of nature and the miracle of life before her eyes. This becomes its own solace, its own comfort. This stunning nuance seeped into every cell as I empathized with every tear she shed; every wail she unleashed. The sensitivity of this storytelling is breathtaking—and the performances, masterful, as devastating as it is glorious. This shattered mother is able to find a glimpse of grace and a moment of infinite connection—an uncharted path back inside her own shattered heart.
Today, I noticed a similar miracle in my own living room. The delicate orchid plant a friend gave me for my birthday about six months ago had lost all its blooms. Since the leaves remained green, I continued to water it as my late Aunt Virginia, the orchid whisperer, had instructed. She used a turkey baster to gently inject two squeezes per week. Carefully infusing every Saturday, I have been watching the tiny green pouches with anticipation, and to my surprise, one opened this morning—a fragile, tiny orchid saying, “Hello world.”
Like Martha when she lifted the carefully arranged cotton pouches from her refrigerator, tears welled. There is something magical and comforting about witnessing life . . . its brazen persistence, the continuity of creation, the divine order of things. I must allow this to sink in, to feel it down to my marrow. Another day . . . another glimpse of grace.
This has been a poignant and moving week—punctuated by the power of words and the vulnerability of relief. Tears have welled spontaneously and frequently. And synchronicity has worked in mysterious ways. Last weekend, I participated in a profound and revelatory writing workshop with poetry priestess Meghan Adler. Astonishing, informative, and inspiring.
I am exceedingly grateful for every moment spent in the company of this sacred circle. Here are a couple of poems:
I notice the always ache I notice the awful gravity of gone I notice my breath beside a stream of sea-salt tears I notice the volume of your absence I notice the hallow of my emptiness and accept it as peace. I notice the fading jet trail against the bright azure sky— dangling like a cotton thread from heaven. Then, I notice your brother’s laughter in the other room. I notice what I notice—and I wonder. Are you there?
They say Mo-Ranch is a thin place, where the edges blur between now and then. I say Mo is a dream, a collection, really—had, made, and missed. Mo is a gene attached to my DNA—crafted and careening without fear down a creaky wooden slide into the cool green ripples. Mo is a memory, bittersweet and fragile, like a scoop of Blue Bell in July. Mo is a feeling. Forever and never again—still, inhabiting my heart. Mo was saxophones, songs, and s’mores. Can this be all that family is? But now, Mo is a time to remember and to grieve, held in the river’s lap by day and wrapped in glitter’s blanket by night. We say it’s not just a place at all. It flows through all who know Mo—by grace.
Last night, I caught the very last story on “60 Minutes.” It highlighted the rare and timeless rituals of Kabuki, still thriving in Japan today. Though this took me back to my days studying theatre at Northwestern, I was reminded of the Japanese word for Kabuki. It means “off-kilter.” Apropos of everything.
Instantly, I also felt Elliot’s presence in the stylized whimsy of this ancient theatrical spectacle. What bittersweet synchronicity that I happened to turn on the television at this very moment on the last dreary Sunday evening of 2020. And since then, I have felt El’s unmistakable zeitgeist all around.
Japanophile was just one of his many monikers—son, brother, nephew, grandson, friend, housemate, boyfriend, wordsmith, poet, alumnus, brilliant iconoclast, IT savant, musician, saxophonist, shakuhachi flutist, composer, music critic, artist, philosopher, pinball wizard, raconteur, Global Payments engineer, volunteer, mission tripper, teacher, journalist, book devourer, bitcoin purveyor, witty conversationalist, “whitish-hat” hacker, tilde.towner, fellow traveler, cool cat, hip nerd, aviation ace, computer game whizz, old soul, restless heart, disarming intellect, insatiable student, reluctant soccer goalie, skeptical theologian, Japanese car aficionado, Japanese motorcycle fanatic, skateboarder, origami master, loose tea connoisseur, and world citizen.
Oh, I know I’ve left out something . . . so much to so many in one wild and precious life.
“That’s OK,” my wise and spiritual friend Sue reassures me, her heart also irreparably torn apart by the loss of her adult son, “As mothers, we cannot ever possibly know the totality of our sons’ existence, the edges of the lives they led,” she muses. “And somehow, that’s strangely healing. They have and always will exist far beyond us.”
Yes, I think that notion is powerful. I take a breath.
And perhaps, it’s grace.
Right now, it’s Elliot’s Japanese thread that dances before me, so it’s no surprise to me that 2020 was my “year of the haiku.” They seemed to flow from me like a gentle mountain stream. I dedicate them now to Mr. Elliot. They greeted me as I walked, as I sat quietly in my office, and often, as I washed my hands—over and over . . .
With these words, I hold you—and all who have struggled and lost so much in this year like no other, as will I for El forever:
Heart Make it stop—this now sacred, unquenchable ache, because you took flight.
Time In a susurrus, what is done, always will be— dissolving the now.
Apart Life in a bubble— Hermetic under its veil. Together alone.
Grave No other reason. A grave erratum must be— Buried on his page.
Lament Grief’s ambient tears, Permeating my membranes inside tomorrow.
Swann Passed is my future So now In Search of Lost Time Still—breaking my heart.