At Home with Grief: Learning to Laugh through My Tears

I am a synchronicity junkie. And today’s is powerful.

I’ve been editing this post on the potency of everyday grief—how it lurks and hides in the nooks and crannies of our ordinary lives—in our homes and hearths.

And this morning, the Facebook algorithm gods sent me a wink. The estate sale for my family home of almost 50 years happened on this day ten years ago after the deaths of my parents. Perhaps, it’s a reminder that home stays with us, always and no matter what.

So, where does grief live?

I think it’s in me and with me all the time—not in the old books, porcelain teacups, and big plastic bottles of glitter my mom collected. Grief is a part of my connective tissue and a part of all humans who love fiercely. I will never stop missing my late son Elliot. Sadness and melancholy are steely threads that entangle every fiber of my being—permanent strands of sorrow. About my other significant losses, well, I feel sad, of course, but Elliot is different. I gave him life. And as Rev. Dr. Fran Shelton said to me last night, he gave me life. His death is still unfathomable—almost five years later. 

When I ask grief where it lives, it quips: “Well, Elaine, wherever the f$#& I please, including every cell in your aging body.” Grief is a snide little cuss. However, if I sit with it a bit and get curious, I understand. In fact, grief’s sass makes me giggle, as it reminds me of a particularly excruciating moment from my youth. I attended St. Michael and All Angels Church Day School through sixth grade. We went to chapel every morning with white-lace doilies Bobby pinned to our tousled locks, because women, even young girls, were not allowed to enter a sacred sanctuary with bare heads back then. At least, that has changed. The boys never wore doilies.

One first-grade morning, we had just completed a bonus verse of God is Working His Purpose Out, one of my fave hymns, and Father Comegys, an affable guy with big black-framed glasses, had begun leading us in a sweet prayer ritual that involved gesturing to different parts of our bodies. “Jesus is in my head; Jesus is in my heart. . .Jesus is in my right arm, my left arm, and so on” . . . Then suddenly, I felt compelled to shriek with great concern:

“Oh no, I’m getting food all over Jesus.”

There were snickers, pointing fingers, hisses, and shushing—followed by a swift grab of my wrist and brisk trot down the hall to the head priest’s office, the first of several. Humiliation is its own fresh kind of hell in church, but it pales in the hierarchy of grief. Just gotta say.

Anyway, the pain of losing my brilliant and complicated 26-year-old son Elliot Everett Wright far exceeds all the other losses and humiliations in my life combined, but I have discovered it also acts as a kind of emotional accelerant like the flammable residue CSI might detect in the ashes after a horrific fire.

It has the power to incinerate.

Profound grief is like that—a virulent, unstable chemical compound that can ignite even innocuous psychological debris in a heartbeat. The spontaneous combustion of new griefs inflaming ancient wounds makes carrying the most unbearable of all losses even more precarious. And vice versa. I contend the fire metaphor is even more visceral than the wave concept.

And while we are talking about incendiary substances, I am reminded of the pungent odor of turpentine spirits that would hang in the air and seep into every surface of our house growing up. My mother, Ann Cushing Gantz, an exquisitely prolific artist who was ferociously frustrated by the fickle art world, liked to repurpose those dark brown B&M baked bean jars, the ones with the subtle honeycomb design embossed in the glass, to soak her paint-caked brushes.

The small, amber containers covered every table, every shelf, and ledge in her cluttered studio over the garage—messy and mesmerizing, like an overgrown garden of potted pigment. I can’t catch a whiff of that harsh bittersweet aroma without thinking of my mother—stringent at times, but uniquely unforgettable. Anything can trigger a grief flame, even years later. And every loss is its own.

Yes, my grief often rants and shouts at me—but sometimes, it’s just a persistent, quiet whisper underneath everything that happens. It’s an inside job to deal with—getting grounded in the now and establishing healthy techniques to soothe my frayed nervous system. I am no longer that frightened little girl who grew up in an atmosphere of confusion and secrets, so I need to stop trying so hard to fix things that aren’t mine to fix. That is where I need to live.

Now, I’m feeling like Masha from Chekhov’s The Three Sisters:

In Act One, Masha says, “I’ve got the blues today, I’m feeling glum, so don’t you mind what I say [laughing through her tears]. We’ll talk some other time . . .”

She might be on to something. Laughing through her tears. Acknowledging the despair but finding a way to laugh. The authorities at The Atlantic concur. Expressing seemingly incongruent emotions can actually help moderate intense feelings—tears of joy, smiles of sadness, etc.

In the end, everything is bittersweet.

Well, Masha, I’m going with that . . . laughing through my tears, and we’ll talk some other time. And check out Fran Shelton’s book for this week’s featured spiritual practice that will help you navigate the most stubborn of your bittersweet memories—whether in your heart or your home.

Find solace in The Spirituality of Grief.

Life Undone: Carrying Grief

I read a post this morning on Facebook that compared grief to a suitcase that lives at the foot of your bed. You pick it up every day, and every day, it gets a little easier to carry, but you are never without it.

Grief baggage. A potent analogy. But I think there’s more to unpack.

My initial thought is that mine is more like a collection of bags. Sometimes, it’s like a large, over-stuffed backpack — closer to my body, the straps cutting into my skin at times over my broad shoulders, but it’s more a part of my being than in the clinch of my fist. Still, it’s always there — the heavy presence of absence.

But it also can be a laptop in a computer bag, the thin, sharp strap slung across my heart and lungs. It can seize my breath like a lasso as I move, but it’s also full of curiosities and what-ifs about my late son Elliot’s forever-elusive digital footprint — containing more information than is ever possible to comprehend, access, or understand inside. Though it’s portable, the weight is significant and persistent. The contents — precious and vulnerable.

And sometimes, it’s like an overnight bag, the kind with hard sides, an adjustable handle that moves up and down, and wheels that help you pull it beside you through the airport. It’s right there with you all the damn time, and that aviation deity’s voice in the terminal is constantly reminding you . . . “never leave your bag unattended.”

The truth is you can actually move through your life with this kind of bag more easily, the mobility lightening the burden enough to allow moments of bittersweet gratitude for the person who thought of putting wheels on a suitcase. Likewise, I am grateful for the sacred grace of my dearest, gentle friends, and the angels that surround me. They are my emotional wheels — keeping me going on my unfathomable journey somehow.

And on rare occasions, you can even check your bag at a counter, but prepare to pay extra if it’s too heavy. Or you can stow it away for an hour or two in your overhead compartment. Then, you gaze out a window, allowing yourself to contemplate the stars glittering across the vast black velvet firmament, and you are surprisingly comforted by a fleeting glimpse of eternity.

It’s All Grief to Me: 5 Things Grievers Would Like to Hear

Thankfully, I have found several groups for bereaved parents on Facebook. Yes, they are the yin to Facebook’s otherwise troubling yang, but the shattered hearts convened in them are full and present. They weave together the bitter and sweet, the dark and the light, the loss and the love. Thinking of Leonard Cohen’s wisdom, “There’s a crack in everything. That’s how the light gets in.”

These sacred conclaves provide safety and warmth in the midst of grief’s pervasive miasma. They have exacting parameters, like “Loss of an Adult Children,” “Sudden Death,” “Parents Who Have Lost Sons,” and “Refuge in Grief.” And their openheartedness is as transformative as it is devastating. In fact, their kind words often keep me functioning on my worst days. It’s a level of knowing no one else possesses. 

Part of the pain of living with the death of a child is the ancillary awkwardness of engaging with other people in the world every day. The tragic reality of losing a child is a stark identity that seeps into every interaction, whether expressed on the outside or fiercely contained on the inside. Every conversation is a reminder, ladened with trenchant decisions about what to say, how to say it or whether to say it at all. It’s like having two or three people arguing inside your head all the time.

A recent question on one of these precious groups sparked a deeper dive into my own lexicon of grief. A member posted, “What do people say that helps you most?” This intrigued me, as I thought taking inventory of what resonates with this group of irreparable hearts might help other humans who stumble around those struggling with grief or who avoid them completely.

Let’s start at the top. This list is full of contractions, but then, so is grief.

  1. Nothing

Say nothing. This might seem counterintuitive, but it makes perfect sense. This is about just being present, just saying you are present. That’s all. In pre-COVID times, it meant hugging, sitting next to you on the couch or just holding a hand silently. I think this is the ultimate comfort in grief—like sitting shiva in Judaism. You don’t have to talk or offer beverages or speak. Just be. Allow the pain without fixing, evangelizing, entertaining, cajoling or minimizing. Human presence is a divine gift and a relief. In writing, it translates as “I have no words, but I am here.” Or “my heart is with you.” The grace is in the spaces between.

2. “I am here.”

“I am here” gives a voice to the above. This response ranked high. As grief guru David Kessler says, “Grief must be witnessed to be healed.” Strange but true. “I am here.” “I see you.” “I hear you.” “I am here for you.” “I am here anytime, day or night.” “I am here when you need to talk or when you don’t want to talk.” This is the power of presence.

3. Say their names, share their memories

Casual acquaintances frequently shy away from saying my son Elliot’s name, and they sometimes visibly cringe if I do. But I love it when someone asks, “Will you share a favorite memory of Elliot?” Or says, “Let’s talk about Elliot. Remember when he  . . .” or “I want to tell you a story you might not about Elliot.” Saying their names keeps their memories alive—so personally and poignantly. The invitation to share a memory somehow propels his memory into the present moment instantly. He doesn’t feel so gone. For a brief  moment, it’s more sweet than bitter.

4. “I will never comprehend your pain.”

Every grief is different—as unique as every loss. Though we may share commonalities in our stories, the essential pain is our own. Offering acknowledgement of this can be very comforting and healing—like a specially compounded ointment. “I can’t possibly begin to know your pain or how you go on.” “I have no idea what you are going through, but I am here for you in any way I can be.” I suppose this is a riff on “I am here,” adding the shared dimension of incredulity.

5. Speak from your heart

You don’t have to fix. Just feel. “My heart breaks.” “My heart hurts.” “My heart bleeds.”  “My heart is next to yours.” “My heart is with you.” There is something visceral and intimate about these statements. It’s both physical and emotional. Elliot will always live in my heart and in the hearts of all those who adored him—the agony and the joy in one place.

I am in no way suggesting we should script such things. Far from it, but I would like to see us cultivate a greater ease and openness with loss—allowing space for its enormity to expand. It is scary, but we are here on the earth to be in relationship—to be better at being human in the hard times.

But as a grief-averse culture, we simply don’t have the everyday language around life’s most painful events. I find this ironic since the pandemic has made the immediacy of grief as much a part of life as the joy of birth. And yet, the social dialogue is still tense, brittle and detached. So much so, we continue to default to the perfunctory, “I’m so sorry for your loss.” How did this happen? I’m sorry . . . for your loss? It does not even make sense. You don’t need to apologize for my loss. And “sorry” is a flimsy word, like trying to put out a fire with a Dixie cup. Just feels inadequate.

In the ebb and flow of the pandemic, we are in a both/and world—forced to learn a new way to be as we live. There is no new normal. Perhaps, a new tolerable—with the occasional glimmer of joy. I want to learn to carry the loss and the love together, the grief and the grace. Grief will always be a part of who I am down to the marrow—not just something that happened to me I have to get over. The tap dance of OK-ness is utterly exhausting. But the dark pit of despair is no place to exist, either.

So, I’m not going to list the ridiculous clichés. You’ve heard them. You may even say them. (No judgement.) But here are a few other great words worth sharing from the collection:

This totally sucks, but I’ve got you.”

“I want to know everything about Elliot—when you are ready.”

“You will get to a place where the sting of the pain softens a bit. Until then, I will be here for you every step of the way.”

“I love you. You are loved . . . always.”

“It’s OK to not be OK for as long as it takes. Allow yourself to feel and grieve at your own pace.”

“If you want to share your pain, I will catch what I can. I am here to sit or listen, and hold a space for you.”

“I can’t take your pain away, but I do have a shoulder to cry on and ears to listen.”

Megan Devine, another one of my grief gurus says, “Acknowledgement makes things better even when they cannot be made right. It’s a radical act to allow others pain and sit beside them with it.” In the end, grief is love.