Grief’s Fault: Finding Hope on the Other Side

I am honored to be assisting my dear mentor, friend, and spiritual sage in spreading the word about her powerful and practical grief primer, The Spirituality of Grief: Ten Practices for Those Who Remain. This association is a rich win-win on so many levels — as I get to spend time with Rev. Dr. Fran Shelton and soak in her sacred wisdom along the way. I also am deeply moved she included some of my musings on grief within her profound pages — in her chapter on lectio divina, no less.

So, here is that piece. As a caveat, I wrote this essay in the thick of the COVID lockdown, so the context is potent. But no matter the timeframe, I can’t think of anything more meaningful than allowing my words to provide even a morsel of comfort to a healing heart, also negotiating this rocky path. The good news is the intensity has somewhat softened since I wrote these words. Today is different from yesterday and unlike tomorrow. Grief is a journey that is far from linear, but there is hope in the glimmers that light the way. My heart is with yours. Here is the essay:

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The problem with the wilderness is the confusion — compounded with disconnection from people, places and purpose. Grief clouds your mind’s eye and scuttles your sense of possibility. Nothing feels right. So many directions, but no place to go. It’s visceral bewilderment — figurative and physical, together and apart, curious and terrifying.

How could this possibly have happened?

Historically, ambiguity has never bothered me too much, but now, waist-deep in this primordial stew of the time after Elliot, I’m finding it profoundly difficult to figure out where I am in the wilderness. This is no ordinary time. And there is no denying this line in the sand. I call it grief’s San Andreas Fault — forever dividing the time before Elliot’s death from the time after, but it also contains the seething stress inherent in such tectonic tension.  It’s like you have two separate lives, two completely different identities — joined by a precarious fracture. And three years into my “afterlife,” I’m still brittle, directionless and detached from most everything, except this unrelenting pain. Thankfully, the piercing icepick quality has morphed into a constant, dull ache.

The anguish of grief never goes away. It just mutates, kind of like the Coronavirus. But I have to believe both will subside in time.

Maybe it’s the conflation of COVID, the loss of my first-born son, and turning 60, but I feel like I am existing in some sort of meantime or Twilight Zone, between the before and the next, the shadow and the light. I find the ambiguity of the meantime difficult to navigate. Erratic directives from the Centers for Disease Control, my surviving son Ian’s bout with COVID, and the continuing chaos of sequestering, masking, and isolating (particularly in the non-compliant state of Texas) is overwhelming. Plus, I can’t help but grimace when I think of my year of working dangerously, actually two years — volatile hybrid work experiences in fraught environments, ranging from boastful bankruptcy to debilitating dysfunction.

The other problem is that the edges of my life have shrunk into the circumference of a tiny private island — and not the good kind. I recently read somewhere that a typical physical manifestation of grief across cultures is the expansion of the amygdala, the minuscule part of the brain that perceives emotions. Apparently, it grows and disrupts the frontal cortex, which is responsible for logical decision-making. I figure my amygdala must be the size of a cantaloupe. Though I am fully vaccinated and boosted, I just can’t seem to get beyond the pandemic mindset and chronic anxiety.

My greatest sense of accomplishment typically comes from successfully completing a trip to Target. Thriving has become irrelevant. It’s all about survival under a shroud of grief that eclipses my light and thwarts my resolve. So, what now? How do I make sense of this predicament in this phase of life — and somehow straddle the fault between Elliot’s passing and my future?

Caring pastors have advised, “Be gentle with yourself.”

That has always been a challenge for me, even in the best of times — but strangely, I am noticing that grief is teaching me to take better care of myself in the worst of times. Reparenting Elaine in a way. So, this I know — for Elliot’s death, for Ian’s life, and for my fragile soul, I want to find hope — to live and to love.

Catching My Breath: The Spirituality of Grief

On this, the fifth Easter since I lost my precious oldest son, Elliot, in a tragic motorcycle accident, I am flooded with potent and persistent images of the present and the absent—also struggling with fresh flavors of loss.

The memory of Elliot’s transcendent junior saxophone recital in Toronto on Easter is still as palpable as it is irretrievable. Then, there are remembrances of those heavy years as a single mom, surreptitiously hiding coin-filled plastic eggs in the dark after my boys had finally gone to bed while preparing to “celebrate” with my terminally ill parents in extended care. But I smile when a flash crosses my mind’s eye of my mom’s infamous “black and white” coconut-festooned bunny cakes of Easters past.

With these memories swirling and salient, I am endlessly grateful for Fran Shelton’s book, The Spirituality of Grief: Ten Practices for Those Who Remain. I devoured it. I am a voracious seeker of input, data, and information, trying to forge a path each day through a world shrouded in grief’s messy muck. I find Fran’s book both sacred and practical on so many levels. Her fluid, insightful prose is provocative yet soothing, universal yet intimately personal—and overflowing with her gentle, knowing spirit.

Plus, I am profoundly honored that she invited me to contribute—enveloping my raw words in her comforting pages. My gratitude is soaring with a meaning that feels like spiritual caulk in the cracks of my fractured heart.

But the “ten practices” are the real differentiator here—giving me and others who encounter her book the spiritual scaffolding to crawl out of our holes every day. They simultaneously ground us and lighten the heavy satchels that we will never fully unpack.

These practices are something I can actually do that help me feel more connected—to my inner being and to all creation. Though I often consider myself a “pro griever,” I still have trouble finding that glimmer of light in the dark of day. Fran is a spiritual-direction pro, and in these chapters, you have access to her divine wisdom and grace—like having your own personal grief trainer.

Take a breath and take a look at the first practice. Breathing sounds simple enough, but starting with the basics is powerful. Working in, as well as working out. The magic of breathing is what sustains us, generates each new heartbeat—and gives us life.

Inspired by Fran’s words and guidance, here is a poem I wrote about breathing in grief:

Breathtaking

Breathing in liquid 

grace

finding precious 

little 

space

within the chaos of 

this 

place—

where staccato

thoughts 

I erase

with each

sacred 

inhale

I embrace

Sending peace and love to you on this day of rebirth and renewal. Check out Fran’s book here.